‎/Transcript - Womanly Leaders Satanic Initiation Season 2 - Episode I
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Transcript: Womanly Leaders: Satanic Initiation Season 2 - Episode I

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
125 timestamped sections using the same paragraph analysis.
Section 1: 00:00:01,879 – 00:00:08,770
00:00:01,879 → 00:00:08,770 take me to that happy hour I never had
Section 2: 00:00:08,780 – 00:00:33,130
00:00:08,780 → 00:00:13,669 show me the girl I never met I want it
00:00:13,679 → 00:00:16,390 so bad
00:00:16,400 → 00:00:21,170 where is that Golden Palace where is
00:00:21,180 → 00:00:25,429 that [\h__\h] called Destiny I think she
00:00:25,439 → 00:00:29,450 ran up without me
Section 3: 00:00:33,140 – 00:00:58,600
00:00:33,140 → 00:00:38,150 welcome to season two of Lady babylon's
00:00:38,160 → 00:00:40,190 satanic initiation
00:00:40,200 → 00:00:44,389 tonight we will get a glimpse into the
00:00:44,399 → 00:00:45,470 personal
00:00:45,480 → 00:00:49,910 we're going to look at a woman learning
00:00:49,920 → 00:00:58,600 the history of women
Section 4: 00:00:58,610 – 00:01:06,890
00:00:58,610 → 00:01:06,890 [Music]
Section 5: 00:01:06,900 – 00:01:12,070
00:01:06,900 → 00:01:12,070 foreign
Section 6: 00:01:12,080 – 00:02:02,149
00:01:12,080 → 00:01:15,890 we don't have much time so I'll make it
00:01:15,900 → 00:01:17,030 brief
00:01:17,040 → 00:01:20,630 tonight I want you to know that I had a
00:01:20,640 → 00:01:25,370 request sent to me this week one of many
00:01:25,380 → 00:01:27,830 student requests
00:01:27,840 → 00:01:30,590 um of a person looking for someone to
00:01:30,600 → 00:01:34,070 guide the research of a sophomore in
00:01:34,080 → 00:01:37,010 high school on a paper on the history of
00:01:37,020 → 00:01:39,469 women in antiquity
00:01:39,479 → 00:01:42,789 in Antiquity she sent the request to me
00:01:42,799 → 00:01:45,590 specifically and not to other
00:01:45,600 → 00:01:49,969 instructors on uh the place that I teach
00:01:49,979 → 00:01:53,389 um I wrote her back swiftly and with
00:01:53,399 → 00:01:56,749 determination because I was asked as a
00:01:56,759 → 00:01:58,910 graduate student to come into the
00:01:58,920 → 00:02:02,149 women's Studies classes and to teach
Section 7: 00:02:02,159 – 00:02:42,729
00:02:02,159 → 00:02:06,410 some women's studies from the sources
00:02:06,420 → 00:02:08,529 that I work with the medical sources
00:02:08,539 → 00:02:11,110 pharmacological the magic
00:02:11,120 → 00:02:14,510 to bring those sources forward to show
00:02:14,520 → 00:02:15,710 people
00:02:15,720 → 00:02:18,650 um so this is great opportunity for me
00:02:18,660 → 00:02:23,270 to teach to advance who else would not
00:02:23,280 → 00:02:25,790 want to learn in the email that I sent
00:02:25,800 → 00:02:30,589 her back I made it very clear that what
00:02:30,599 → 00:02:32,809 she needed and that what I could provide
00:02:32,819 → 00:02:37,210 see if I was a good fit or not was the
00:02:37,220 → 00:02:40,309 sources that
00:02:40,319 → 00:02:42,729 that Harbor
Section 8: 00:02:42,739 – 00:03:06,410
00:02:42,739 → 00:02:46,910 these images of the ancient woman and
00:02:46,920 → 00:02:49,670 who she is the sources themselves we
00:02:49,680 → 00:02:51,530 don't want that lattice that's built up
00:02:51,540 → 00:02:53,690 on scholarship
00:02:53,700 → 00:02:55,970 scholarship great scholarship modern
00:02:55,980 → 00:02:58,729 scholarship on women we'll look at
00:02:58,739 → 00:03:02,030 modern scholarship on women by
00:03:02,040 → 00:03:06,410 talking about quoting Mary beard who
Section 9: 00:03:06,420 – 00:03:31,630
00:03:06,420 → 00:03:10,070 many of you have probably heard of
00:03:10,080 → 00:03:13,330 um she's associated with
00:03:13,340 → 00:03:17,030 the classics department or she was at
00:03:17,040 → 00:03:18,550 one time I don't know if she still is
00:03:18,560 → 00:03:20,110 Cambridge
00:03:20,120 → 00:03:24,229 so a scholar of Scholars
00:03:25,340 → 00:03:29,210 so before we quote Marion bring her into
00:03:29,220 → 00:03:31,630 this brawl
Section 10: 00:03:31,640 – 00:04:12,949
00:03:31,640 → 00:03:36,290 my object is to teach you the sources if
00:03:36,300 → 00:03:37,490 you're my student
00:03:37,500 → 00:03:39,649 to give you the sources that you can
00:03:39,659 → 00:03:42,649 work with them via the instrument that I
00:03:42,659 → 00:03:46,369 use namely the ancient Greek
00:03:46,379 → 00:03:50,869 this is standard Classics protocol for
00:03:50,879 → 00:03:54,890 this is what we do we translate anyway
00:03:54,900 → 00:03:58,789 um Mary beard married beard how can she
00:03:58,799 → 00:04:00,070 help me
00:04:00,080 → 00:04:03,949 now to be able to give these the next
00:04:03,959 → 00:04:07,190 generation of women the history of women
00:04:07,200 → 00:04:08,690 sadly
00:04:08,700 → 00:04:12,949 the responsibility can fall short
Section 11: 00:04:12,959 – 00:04:42,290
00:04:12,959 → 00:04:15,170 of the Deliverance
00:04:15,180 → 00:04:18,830 if we turn aside from the primary
00:04:18,840 → 00:04:20,870 sources
00:04:20,880 → 00:04:23,990 people want to give you theories and
00:04:24,000 → 00:04:26,330 this is where our Public Safety
00:04:26,340 → 00:04:28,969 announcement comes in today people will
00:04:28,979 → 00:04:31,610 want to give you theories and theories
00:04:31,620 → 00:04:34,909 are a whole there's a market of them and
00:04:34,919 → 00:04:38,170 they drive an economy of
00:04:38,180 → 00:04:42,290 Scholars academicians
Section 12: 00:04:42,300 – 00:05:11,050
00:04:42,300 → 00:04:45,050 you will always have them with you
00:04:45,060 → 00:04:47,629 whatever Society you're in these people
00:04:47,639 → 00:04:50,450 will exist
00:04:50,460 → 00:04:53,390 and their system is driven by their
00:04:53,400 → 00:04:55,189 ideas
00:04:55,199 → 00:04:57,170 their system is driven by their their
00:04:57,180 → 00:05:00,409 ideas the problem is we come to the
00:05:00,419 → 00:05:02,030 museum
00:05:02,040 → 00:05:05,629 where we hold sacred The Muse
00:05:05,639 → 00:05:11,050 we do not hold forward ideas or theories
Section 13: 00:05:11,060 – 00:05:43,310
00:05:11,060 → 00:05:15,350 we look at the words
00:05:15,360 → 00:05:18,950 we look at the last material Expressions
00:05:18,960 → 00:05:21,469 that we have surviving from these
00:05:21,479 → 00:05:25,249 cultures that's what we look at
00:05:25,259 → 00:05:28,550 I don't want you to have to go to a back
00:05:28,560 → 00:05:30,830 alley with a stranger
00:05:30,840 → 00:05:32,870 I don't want you to tonight's question
00:05:32,880 → 00:05:37,790 is who who is the one who is to be
00:05:37,800 → 00:05:41,330 believed is it the bald guy with the
00:05:41,340 → 00:05:43,310 tattoos
Section 14: 00:05:43,320 – 00:05:58,490
00:05:43,320 → 00:05:48,230 or is it the Cambridge professor
00:05:48,240 → 00:05:50,210 who is also
00:05:50,220 → 00:05:54,469 of high-ranking uh uh of value within
00:05:54,479 → 00:05:58,490 British aristocratic Society
Section 15: 00:05:58,500 – 00:06:40,909
00:05:58,500 → 00:06:02,770 yes who's more believable than that
00:06:02,780 → 00:06:08,090 yes yes the Dame or the dude with the
00:06:08,100 → 00:06:09,710 shaved head
00:06:09,720 → 00:06:12,170 so you can be deceived you can think
00:06:12,180 → 00:06:14,090 that you're getting a source that's a
00:06:14,100 → 00:06:15,909 legitimate source
00:06:15,919 → 00:06:19,070 and that's that person can tell you
00:06:19,080 → 00:06:22,550 anything then if you've fallen into the
00:06:22,560 → 00:06:25,730 trust oh it's okay I trust you
00:06:25,740 → 00:06:29,689 what we do here is we insist upon our
00:06:29,699 → 00:06:32,809 sources we insist upon our sources don't
00:06:32,819 → 00:06:34,309 tell me what your ideas are tell me what
00:06:34,319 → 00:06:36,290 the sources say
00:06:36,300 → 00:06:40,909 can we bring up the quotes from Mary
Section 16: 00:06:40,919 – 00:07:10,730
00:06:40,919 → 00:06:42,290 beard
00:06:42,300 → 00:06:45,230 yes there is at First Sight it's a
00:06:45,240 → 00:06:47,090 rather impressive array of powerful
00:06:47,100 → 00:06:49,189 female characters in The repertoire of
00:06:49,199 → 00:06:51,610 Greek myth and Greek word telling
00:06:51,620 → 00:06:55,670 in life ancient women had no formal
00:06:55,680 → 00:06:57,710 political rights
00:06:57,720 → 00:06:59,809 they had precious little economic or
00:06:59,819 → 00:07:02,210 social Independence and in some cities
00:07:02,220 → 00:07:03,890 like Athens
00:07:03,900 → 00:07:06,230 respectable married women were almost
00:07:06,240 → 00:07:07,909 never seen
00:07:07,919 → 00:07:10,730 outside the home
Section 17: 00:07:10,740 – 00:07:31,550
00:07:10,740 → 00:07:13,189 anytime that you have a generalization I
00:07:13,199 → 00:07:15,170 mean how do you how do you judge whether
00:07:15,180 → 00:07:18,230 any of this is is accurate anytime you
00:07:18,240 → 00:07:20,710 have a generalization about Antiquity
00:07:20,720 → 00:07:24,350 you you're talking about two millennia's
00:07:24,360 → 00:07:28,189 time and you're talking about dozens and
00:07:28,199 → 00:07:31,550 dozens of independent cultures
Section 18: 00:07:31,560 – 00:07:54,290
00:07:31,560 → 00:07:35,150 oh my goodness to say that to give a
00:07:35,160 → 00:07:36,770 generalization it doesn't matter what
00:07:36,780 → 00:07:38,749 it's about now this happens to you all
00:07:38,759 → 00:07:41,809 the time if you're in church it happens
00:07:41,819 → 00:07:43,969 to you in church because remember it's
00:07:43,979 → 00:07:45,589 this is how it starts this is how you
00:07:45,599 → 00:07:47,809 end up in the back alley okay so I'm
00:07:47,819 → 00:07:50,089 telling you these are the lines that
00:07:50,099 → 00:07:54,290 start the process in biblical times
Section 19: 00:07:54,300 – 00:08:37,070
00:07:54,300 → 00:07:57,529 everybody sat on their hands
00:07:57,539 → 00:07:59,510 all lunch
00:07:59,520 → 00:08:02,330 and whistle Dixie
00:08:02,340 → 00:08:05,029 yes you might believe that from an
00:08:05,039 → 00:08:07,909 authority you might believe that but if
00:08:07,919 → 00:08:10,689 you hear the generalization realize
00:08:10,699 → 00:08:13,070 generalizations never hold up in history
00:08:13,080 → 00:08:15,290 they never hold up you can talk about
00:08:15,300 → 00:08:18,950 Cycles you can talk about repetition you
00:08:18,960 → 00:08:23,089 can talk about Trends uh uh um but you
00:08:23,099 → 00:08:26,570 cannot hold a generality of any time a
00:08:26,580 → 00:08:29,029 scholar comes to you and says all blanks
00:08:29,039 → 00:08:32,510 did this you know that they have an
00:08:32,520 → 00:08:35,810 agenda to to push something's being
00:08:35,820 → 00:08:37,070 pushed
Section 20: 00:08:37,080 – 00:08:54,290
00:08:37,080 → 00:08:39,709 when I taught the section of the women's
00:08:39,719 → 00:08:42,589 studies course that I taught I brought
00:08:42,599 → 00:08:45,050 all the concrete in I want you to see
00:08:45,060 → 00:08:47,750 these women these are the women I want
00:08:47,760 → 00:08:49,670 you to see from Antiquity give give us
00:08:49,680 → 00:08:52,449 the list of women please
00:08:52,459 → 00:08:54,290 yes
Section 21: 00:08:54,300 – 00:09:13,550
00:08:54,300 → 00:08:57,230 starting with women yes who else do we
00:08:57,240 → 00:08:58,190 bring you
00:08:58,200 → 00:09:01,310 you need to see midwives
00:09:01,320 → 00:09:04,130 you need to see the teachers
00:09:04,140 → 00:09:06,829 you need to see doctors
00:09:06,839 → 00:09:09,829 you need to see priestesses
00:09:09,839 → 00:09:13,550 you need to see Queens
Section 22: 00:09:13,560 – 00:09:42,190
00:09:13,560 → 00:09:16,610 mean ads let's throw them in too why not
00:09:16,620 → 00:09:19,550 a social club here or there fantastic
00:09:19,560 → 00:09:22,430 anybody else oh of course the witches
00:09:22,440 → 00:09:24,769 The Witches let's not forget the witches
00:09:24,779 → 00:09:27,410 because everything is coming from the
00:09:27,420 → 00:09:29,150 witches it's all coming back from the
00:09:29,160 → 00:09:31,490 witches are lying through the cave here
00:09:31,500 → 00:09:33,590 is the pharmacology it's the
00:09:33,600 → 00:09:35,509 pharmacology bring up the second quote
00:09:35,519 → 00:09:37,670 of Mary beard please
00:09:37,680 → 00:09:42,190 hmm
Section 23: 00:09:42,200 – 00:10:06,710
00:09:42,200 → 00:09:44,930 yes Athenian drama and the Greek
00:09:44,940 → 00:09:47,090 imagination has offered our mate
00:09:47,100 → 00:09:49,670 imaginations a whole series of
00:09:49,680 → 00:09:52,790 Unforgettable women names like Medea
00:09:52,800 → 00:09:55,310 Clyde nestra or Antigone among many
00:09:55,320 → 00:09:59,030 others can still ring a loud Bell for us
00:09:59,040 → 00:10:02,870 they are not however role models for
00:10:02,880 → 00:10:03,949 anybody
00:10:03,959 → 00:10:06,710 far from it
Section 24: 00:10:06,720 – 00:10:44,990
00:10:06,720 → 00:10:08,990 please pull up now again you're sitting
00:10:09,000 → 00:10:11,509 there you're sitting there and you're
00:10:11,519 → 00:10:13,430 saying these are the words of wisdom
00:10:13,440 → 00:10:14,870 from Cambridge
00:10:14,880 → 00:10:17,930 from the eye of this stuff that breeds
00:10:17,940 → 00:10:21,470 all of those such intelligent creatures
00:10:21,480 → 00:10:24,310 comes this voice this miraculous voice
00:10:24,320 → 00:10:28,910 of Mary beard and Mary beard tells us
00:10:28,920 → 00:10:32,329 something about women and now I don't
00:10:32,339 → 00:10:34,310 know whether to believe it
00:10:34,320 → 00:10:36,949 now I don't know are these people not to
00:10:36,959 → 00:10:39,470 be were they intentionally written is
00:10:39,480 → 00:10:41,750 not to be admired that's what she's
00:10:41,760 → 00:10:44,990 saying it's odd and okay let's just get
Section 25: 00:10:45,000 – 00:11:22,910
00:10:45,000 → 00:10:47,449 in our spaceship and let's go back in
00:10:47,459 → 00:10:51,410 time let's go to Italy let's go to the
00:10:51,420 → 00:10:55,449 Marcy the culture uh um
00:10:55,459 → 00:11:00,650 uh that develops near uh um the Temple
00:11:00,660 → 00:11:03,889 of angitya and who is the temple who is
00:11:03,899 → 00:11:06,530 angitya this is angitya
00:11:06,540 → 00:11:08,870 um and who is who who's on get you she's
00:11:08,880 → 00:11:11,269 the one who brings the healing to us she
00:11:11,279 → 00:11:13,730 is the one who brings the healing she is
00:11:13,740 → 00:11:16,490 the one who hears us of the snake bites
00:11:16,500 → 00:11:19,310 she is the one who knows all of the
00:11:19,320 → 00:11:21,110 pharmacology who is this person that
00:11:21,120 → 00:11:22,910 showed up
Section 26: 00:11:22,920 – 00:11:44,269
00:11:22,920 → 00:11:25,310 um in Italy and gets worshiped as a
00:11:25,320 → 00:11:26,449 woman
00:11:26,459 → 00:11:28,970 forget about Pro what what did you say
00:11:28,980 → 00:11:31,490 property or political rights when people
00:11:31,500 → 00:11:34,610 are building temples to you this is a
00:11:34,620 → 00:11:37,569 kind of power that has nothing to do
00:11:37,579 → 00:11:40,810 with your estimation your modern
00:11:40,820 → 00:11:44,269 anachronistic estimation of feminine
Section 27: 00:11:44,279 – 00:12:29,569
00:11:44,279 → 00:11:45,350 power
00:11:45,360 → 00:11:48,949 yeah yeah feminine power that's on
00:11:48,959 → 00:11:50,810 githia and who do our sources tell us
00:11:50,820 → 00:11:54,470 that angitya is you know it it's Medea
00:11:54,480 → 00:11:57,230 says her son ruled there
00:11:57,240 → 00:12:00,170 he rolled there
00:12:00,180 → 00:12:02,949 yes she visited
00:12:02,959 → 00:12:07,250 coming from her uh uh uh Union with the
00:12:07,260 → 00:12:09,590 another with the Greek Prince
00:12:09,600 → 00:12:12,910 yes they set up Society they set up
00:12:12,920 → 00:12:16,810 Authority yes and she's this is before
00:12:16,820 → 00:12:19,430 an entire group
00:12:19,440 → 00:12:21,769 an ethnic group
00:12:21,779 → 00:12:25,670 living around the Black Sea decided to
00:12:25,680 → 00:12:29,569 call itself after its Queen
Section 28: 00:12:29,579 – 00:12:57,230
00:12:29,579 → 00:12:32,630 the 13 year old scythian Queen
00:12:32,640 → 00:12:34,970 in full armor
00:12:34,980 → 00:12:38,329 is a beautiful they just they just dug
00:12:39,300 → 00:12:43,850 is a beautiful beautiful refutation of
00:12:43,860 → 00:12:47,990 everything that Mary beard said
00:12:48,000 → 00:12:51,410 yes beautiful refutation
00:12:51,420 → 00:12:54,590 the chief the most powerful
00:12:54,600 → 00:12:57,230 the greatest
Section 29: 00:12:57,240 – 00:13:18,530
00:12:57,240 → 00:12:59,829 yes full armor
00:12:59,839 → 00:13:02,930 arrows probably poison
00:13:02,940 → 00:13:04,310 nice
00:13:04,320 → 00:13:06,350 and where are they perfecting all these
00:13:06,360 → 00:13:08,150 poisons in Syria
00:13:08,160 → 00:13:12,230 right with the with the mobile tribes of
00:13:12,240 → 00:13:14,810 Horsemen yeah and their Royal lines
00:13:14,820 → 00:13:18,530 yes fantastic Greek influence African
Section 30: 00:13:18,540 – 00:13:52,550
00:13:18,540 → 00:13:21,710 influence gorgeous it's Adam
00:13:21,720 → 00:13:24,110 it's Eden nice
00:13:24,120 → 00:13:26,509 um let's uh go ahead put flash Mary
00:13:26,519 → 00:13:27,829 Beard's picture up there because we
00:13:27,839 → 00:13:29,810 don't we wanted to give her credit right
00:13:29,820 → 00:13:32,150 that's married beard uh you can find her
00:13:32,160 → 00:13:35,870 work on online yes now whether or not
00:13:35,880 → 00:13:38,509 the person is going to
00:13:38,519 → 00:13:39,410 um let's
00:13:39,420 → 00:13:41,030 leave and get the other whether or not
00:13:41,040 → 00:13:44,509 the person is going to allow me to teach
00:13:44,519 → 00:13:46,970 a history of women based upon the
00:13:46,980 → 00:13:50,030 Physicians and The Midwives and there is
00:13:50,040 → 00:13:52,550 a difference the iatrina is the female
Section 31: 00:13:52,560 – 00:14:27,290
00:13:52,560 → 00:13:54,470 and it may actually be the oldest word
00:13:54,480 → 00:13:58,009 for doctor okay so is it probably coming
00:13:58,019 → 00:14:00,949 from the Midwifery yeah right and we
00:14:00,959 → 00:14:03,670 know that all the oldest drugs are old
00:14:03,680 → 00:14:05,769 abortion drugs
00:14:05,779 → 00:14:08,030 uh what are we gonna do about this
00:14:08,040 → 00:14:10,430 abortion business right if you're going
00:14:10,440 → 00:14:12,590 to talk about women you better talk
00:14:12,600 → 00:14:15,730 about abortion it's a huge issue
00:14:15,740 → 00:14:18,949 maybe more so than you think because one
00:14:18,959 → 00:14:22,730 out of three women dies in childbirth
00:14:22,740 → 00:14:27,290 yeah so Family Planning is serious it's
Section 32: 00:14:27,300 – 00:15:07,430
00:14:27,300 → 00:14:28,970 life and death
00:14:28,980 → 00:14:31,730 yeah so um whether or not we're going to
00:14:31,740 → 00:14:33,650 get these images brought to you will be
00:14:33,660 → 00:14:36,470 determined by whoever wants to know
00:14:36,480 → 00:14:38,629 the sources
00:14:38,639 → 00:14:43,490 or the modern lattice of scholarship the
00:14:43,500 → 00:14:46,430 clouds over those sources
00:14:46,440 → 00:14:49,129 right this puts an interpretation on
00:14:49,139 → 00:14:52,009 something that gives it a an agenda a
00:14:52,019 → 00:14:54,829 movement this is meant to cause this and
00:14:54,839 → 00:14:57,590 people these guys that will come behind
00:14:57,600 → 00:14:59,449 that will get you and take you behind
00:14:59,459 → 00:15:01,310 the building
00:15:01,320 → 00:15:04,310 they are from Princeton and they are
00:15:04,320 → 00:15:07,430 from Harvard they're from Oxford they're
Section 33: 00:15:07,440 – 00:15:28,430
00:15:07,440 → 00:15:09,189 from Cambridge
00:15:09,199 → 00:15:12,290 wow how did this happen though you know
00:15:12,300 → 00:15:13,850 what's funny
00:15:13,860 → 00:15:16,430 um Princeton's program is imploding
00:15:16,440 → 00:15:19,189 right they just they announced it well
00:15:19,199 → 00:15:21,410 it was six months ago maybe that they're
00:15:21,420 → 00:15:23,269 cutting their Greek program
00:15:23,279 → 00:15:25,910 because reads the language of the
00:15:25,920 → 00:15:28,430 oppressor
Section 34: 00:15:28,440 – 00:16:07,730
00:15:28,440 → 00:15:31,790 yeah that's what they came up with you
00:15:31,800 → 00:15:34,430 know it's their ideas and they're
00:15:34,440 → 00:15:35,689 throwing them around in a hundred years
00:15:35,699 → 00:15:38,269 from non-movie will care
00:15:38,279 → 00:15:41,449 but we may have forgotten the text by
00:15:41,459 → 00:15:44,210 then and we may not have people trained
00:15:44,220 → 00:15:47,030 to bring that out of the ground
00:15:47,040 → 00:15:51,110 yeah to bring it to you so you know
00:15:51,120 → 00:15:52,370 you're not being taken behind the
00:15:52,380 → 00:15:53,449 building
00:15:55,620 → 00:15:59,090 I'm giving you or anybody is giving you
00:15:59,100 → 00:16:03,110 the actual sources if you are working
00:16:03,120 → 00:16:04,910 with the evidence
00:16:04,920 → 00:16:07,730 at the crime scene that's what that's
Section 35: 00:16:07,740 – 00:16:27,829
00:16:07,740 → 00:16:09,650 what matters and otherwise you should
00:16:09,660 → 00:16:12,170 say I don't care and here's that I don't
00:16:12,180 → 00:16:15,230 care moment thanks to Zane Campbell can
00:16:15,240 → 00:16:17,810 We cue that I don't care moment I don't
00:16:17,820 → 00:16:20,750 care about nothing I'm going to do what
00:16:20,760 → 00:16:23,110 I was gonna do anyway
00:16:23,120 → 00:16:27,829 I don't care about another
Section 36: 00:16:27,839 – 00:16:34,120
00:16:27,839 → 00:16:34,120 Halloween
Section 37: 00:16:34,130 – 00:16:36,230
00:16:34,130 → 00:16:36,230 [Music]
Section 38: 00:16:36,240 – 00:17:18,770
00:16:36,240 → 00:16:41,930 that is the scars uh true truest emotion
00:16:41,940 → 00:16:44,870 right we should care nothing those of us
00:16:44,880 → 00:16:46,490 here should care nothing about anything
00:16:46,500 → 00:16:50,269 but the Integrity of those voices of
00:16:50,279 → 00:16:52,370 antiquity that's what we should care
00:16:52,380 → 00:16:53,810 about
00:16:53,820 → 00:16:56,449 um I would love it if Mary beard would
00:16:56,459 → 00:16:57,710 start reading some of the
00:16:57,720 → 00:17:00,470 pharmacological sources some of the
00:17:00,480 → 00:17:03,170 medical sources some of the focusing
00:17:03,180 → 00:17:05,929 maybe on some of the religious cult
00:17:05,939 → 00:17:09,770 sources and some of the magic maybe
00:17:09,780 → 00:17:12,530 um there's a whole area of hymns you
00:17:12,540 → 00:17:15,530 know those homeric hymns those homeric
00:17:15,540 → 00:17:18,770 hymns Mary they're about a lot of women
Section 39: 00:17:18,780 – 00:17:59,870
00:17:18,780 → 00:17:22,970 so we might want to consider that in the
00:17:22,980 → 00:17:26,270 Athens the place that you so brilliantly
00:17:26,280 → 00:17:30,289 told us was so repressive that you can
00:17:30,299 → 00:17:33,409 walk to the hot top of the hill Mary you
00:17:33,419 → 00:17:35,810 can look into the temple and you can see
00:17:35,820 → 00:17:36,950 the virgin
00:17:36,960 → 00:17:38,990 you can see the Virgin Mary
00:17:39,000 → 00:17:41,750 that's what that's what we need to bring
00:17:41,760 → 00:17:45,470 is the Virgin bring back the Virgin yes
00:17:45,480 → 00:17:47,690 if you want to study ancient women study
00:17:47,700 → 00:17:50,450 the Virgin you'll be fascinated what are
00:17:50,460 → 00:17:52,610 all these priestesses doing oh my
00:17:52,620 → 00:17:55,850 goodness what are these oracles Mary the
00:17:55,860 → 00:17:59,870 oracles what are the oracles doing Mary
Section 40: 00:17:59,880 – 00:18:20,810
00:17:59,880 → 00:18:01,789 those Oracles of women you know that
00:18:01,799 → 00:18:04,490 Mary you know that
00:18:04,500 → 00:18:07,010 what are they doing they're Distributing
00:18:07,020 → 00:18:08,930 the power of antiquity
00:18:08,940 → 00:18:12,130 yeah Distributing the power of antiquity
00:18:12,140 → 00:18:16,669 Medea whom Mary beard has decided is not
00:18:16,679 → 00:18:20,810 worth emulation in Antiquity her word
Section 41: 00:18:20,820 – 00:18:47,390
00:18:20,820 → 00:18:22,549 was Oracle
00:18:22,559 → 00:18:23,930 pindar
00:18:23,940 → 00:18:26,390 perhaps the greatest poet
00:18:26,400 → 00:18:30,250 that the Greeks ever produced pindar
00:18:30,260 → 00:18:32,390 preserves her
00:18:32,400 → 00:18:35,270 Oracle
00:18:35,280 → 00:18:37,549 taken directly from the hands of the
00:18:37,559 → 00:18:38,690 pythia
00:18:38,700 → 00:18:40,370 herself
00:18:40,380 → 00:18:43,090 yes these are not people to emulate
00:18:43,100 → 00:18:47,390 these are not no no
Section 42: 00:18:47,400 – 00:19:17,510
00:18:47,400 → 00:18:50,870 um in Antiquity they were they were the
00:18:52,400 → 00:18:55,310 I want you to to make sure that your
00:18:55,320 → 00:18:57,590 your Bible times are in the right place
00:18:57,600 → 00:19:00,289 that we understand what when we're in
00:19:00,299 → 00:19:02,029 Bible time of water I want to take you
00:19:02,039 → 00:19:04,010 really quickly to Eros
00:19:04,020 → 00:19:07,970 I want to take you to a text tonight yes
00:19:07,980 → 00:19:09,590 yes isn't this beautiful I'm going to
00:19:09,600 → 00:19:17,510 read just for a second kaisofos
Section 43: 00:19:17,520 – 00:19:25,570
00:19:17,520 → 00:19:25,570 foreign
Section 44: 00:19:25,580 – 00:19:35,930
00:19:25,580 → 00:19:28,370 let me just translate let me just
00:19:28,380 → 00:19:29,990 translate to you
00:19:30,000 → 00:19:35,930 yes and the wise self-taught god Eros
Section 45: 00:19:35,940 – 00:19:58,150
00:19:35,940 → 00:19:39,049 the one who administers
00:19:39,059 → 00:19:43,010 the one who administers the ion
00:19:43,020 → 00:19:45,409 isn't that nice the administer of the
00:19:45,419 → 00:19:46,610 ion
00:19:46,620 → 00:19:49,909 yes he pounds at the gates the dark
00:19:49,919 → 00:19:51,470 gates
00:19:51,480 → 00:19:54,169 of the firstborn
00:19:54,179 → 00:19:58,150 chaos
Section 46: 00:19:58,160 – 00:20:44,350
00:19:58,160 → 00:20:03,049 readying or engaging himself in his
00:20:03,059 → 00:20:07,970 bring up the text again EO darkens
00:20:07,980 → 00:20:10,430 yes eodokin and for those of you who
00:20:10,440 → 00:20:13,070 were here last week you'll see EO on the
00:20:13,080 → 00:20:16,190 front of yodelkin is from EOS
00:20:16,200 → 00:20:19,549 let's bring up yodoke please
00:20:19,559 → 00:20:21,310 um yep there we go
00:20:21,320 → 00:20:23,350 oh nice
00:20:23,360 → 00:20:26,270 holding arrows usually to describe the
00:20:26,280 → 00:20:29,930 forrete right you know you're we're
00:20:29,940 → 00:20:32,330 talking about Quivers here right
00:20:32,340 → 00:20:35,210 something that holds arrows
00:20:35,220 → 00:20:37,070 um look at the second definition though
00:20:37,080 → 00:20:40,970 of that uh uh in that you yeah there we
00:20:40,980 → 00:20:44,350 go containing poison
Section 47: 00:20:44,360 – 00:21:31,430
00:20:44,360 → 00:20:47,810 here is in the feminine is that was just
00:20:47,820 → 00:20:51,830 containing poison like the fangs right
00:20:51,840 → 00:20:54,230 or Dantes the teeth
00:20:54,240 → 00:20:56,750 right there's so it's an instrument
00:20:56,760 → 00:21:00,590 those arrows are an instrument Eros
00:21:00,600 → 00:21:02,930 think not
00:21:02,940 → 00:21:04,850 not pudgy baby
00:21:04,860 → 00:21:08,029 right think of Eros the primal
00:21:08,039 → 00:21:10,789 right the one who brings everything with
00:21:10,799 → 00:21:13,970 dark knight into existence that's the
00:21:13,980 → 00:21:16,669 figure we're looking at he has his
00:21:16,679 → 00:21:19,010 arrows his quiver
00:21:19,020 → 00:21:22,310 full of his arrows that do what they
00:21:22,320 → 00:21:24,950 bring the godhead okay that's important
00:21:24,960 → 00:21:27,110 it's giving them a label it does this
00:21:27,120 → 00:21:28,909 with the drugs the Greek does this with
00:21:28,919 → 00:21:31,430 the drugs as well we saw the death
Section 48: 00:21:31,440 – 00:22:05,990
00:21:31,440 → 00:21:34,850 bringing drugs right the early death
00:21:34,860 → 00:21:36,770 bringing drugs
00:21:36,780 → 00:21:38,450 um here it's the same thing his his
00:21:38,460 → 00:21:40,970 arrows are labeled as the ones that
00:21:40,980 → 00:21:43,549 bring you the divine
00:21:43,559 → 00:21:46,789 the ones that bring you the divine
00:21:46,799 → 00:21:51,529 yes and he's he he's got these um that
00:21:51,539 → 00:21:54,230 he keeps and on them are written in Gold
00:21:54,240 → 00:21:57,590 letters written in Gold letters
00:21:57,600 → 00:21:59,630 um these oystery bring us up the oyster
00:21:59,640 → 00:22:03,710 what are oystery an arrow look what the
00:22:03,720 → 00:22:05,990 derivation uncertain
Section 49: 00:22:06,000 – 00:22:47,510
00:22:06,000 → 00:22:08,210 now for those of you who have been here
00:22:08,220 → 00:22:11,169 a while you know that oistress
00:22:11,179 → 00:22:14,029 boisterous is just lacking that road
00:22:14,039 → 00:22:17,210 there I told you about the row that
00:22:17,220 → 00:22:20,750 disappears like the diagama yes so
00:22:20,760 → 00:22:23,029 there's again an association you know
00:22:23,039 → 00:22:24,830 we're building on a people and a culture
00:22:24,840 → 00:22:27,710 and that culture was poison using Arrow
00:22:27,720 → 00:22:29,450 wielding peoples
00:22:29,460 → 00:22:31,310 um with Queens
00:22:31,320 → 00:22:33,890 with Queens yes
00:22:33,900 → 00:22:37,669 um and anyway Eros goes on
00:22:37,679 → 00:22:41,330 um with these arrows describing a list
00:22:41,340 → 00:22:47,510 of the 12 Stars those 12 burning arrows
Section 50: 00:22:47,520 – 00:23:07,669
00:22:47,520 → 00:22:50,210 12 but we're in we're in Magic now in
00:22:50,220 → 00:22:51,950 case you realize we've crossed over
00:22:51,960 → 00:22:53,930 uh-oh
00:22:53,940 → 00:22:55,549 um we got to recognize what's going on
00:22:55,559 → 00:22:57,730 here where are we
00:22:57,740 → 00:22:59,570 necromancers
00:22:59,580 → 00:23:02,510 um so you've got the 12 arrows and he
00:23:02,520 → 00:23:04,750 starts out of course with IO
00:23:04,760 → 00:23:07,669 IO rise IO
Section 51: 00:23:07,679 – 00:23:25,490
00:23:07,679 → 00:23:11,510 um and we moved from Iowa to Europa
00:23:11,520 → 00:23:13,970 yeah and then you realize oh wait a
00:23:13,980 → 00:23:16,789 minute he's composing a list of these
00:23:16,799 → 00:23:18,890 women just like Herodotus did wait a
00:23:18,900 → 00:23:19,490 minute
00:23:19,500 → 00:23:21,190 wait a minute what
00:23:21,200 → 00:23:25,490 Herodotus made a list of women
Section 52: 00:23:25,500 – 00:24:08,630
00:23:25,500 → 00:23:28,970 who were being abducted
00:23:28,980 → 00:23:30,649 they were being taken away from their
00:23:30,659 → 00:23:34,270 homes and established elsewhere
00:23:34,280 → 00:23:37,010 as oracles
00:23:37,020 → 00:23:41,390 yeah as IO is literally in the oysters
00:23:41,400 → 00:23:45,649 right that's who she is so
00:23:45,659 → 00:23:48,409 um by the time that we have this list
00:23:48,419 → 00:23:51,710 and it it begins it begins with IO and
00:23:51,720 → 00:23:54,649 Europa and by the way Medea is one of
00:23:54,659 → 00:23:58,310 those mentioned in Herodotus right he's
00:23:58,320 → 00:24:01,190 one of he um she's one of those
00:24:01,200 → 00:24:03,289 yeah right up front and these are
00:24:03,299 → 00:24:05,990 causing Wars and whatnot so
00:24:06,000 → 00:24:08,630 um this situations are causing War these
Section 53: 00:24:08,640 – 00:24:49,850
00:24:08,640 → 00:24:11,930 apparently these women are so important
00:24:11,940 → 00:24:15,289 not to be emulated Mary beard says but
00:24:15,299 → 00:24:17,029 apparently in Antiquity they're so
00:24:17,039 → 00:24:19,850 important that people are starting Wars
00:24:19,860 → 00:24:22,430 over what they can do
00:24:22,440 → 00:24:25,970 over their capacity
00:24:26,659 → 00:24:29,510 fantastic maybe it's worth taking off
00:24:29,520 → 00:24:33,230 your lens and looking at it from their
00:24:33,240 → 00:24:35,510 point of view instead of yours from the
00:24:35,520 → 00:24:37,730 last two thousand years forward
00:24:37,740 → 00:24:41,390 right yeah so here they are here they
00:24:41,400 → 00:24:43,149 are and um
00:24:43,159 → 00:24:45,890 the last of the women on these lists
00:24:45,900 → 00:24:49,850 this list is olympius
Section 54: 00:24:49,860 – 00:25:21,590
00:24:49,860 → 00:24:52,970 right olympius who's olympius the mother
00:24:52,980 → 00:24:56,810 of Alexander right who under the
00:24:56,820 → 00:25:00,110 possession of the burning
00:25:00,120 → 00:25:02,289 purple
00:25:02,299 → 00:25:04,370 communes with
00:25:04,380 → 00:25:08,870 Zeus himself in the form of Amon
00:25:08,880 → 00:25:11,270 as a serpent
00:25:11,280 → 00:25:13,549 right so
00:25:13,559 → 00:25:17,510 um what do we have going on you have two
00:25:17,520 → 00:25:21,590 very conflicting images of antiquity one
Section 55: 00:25:21,600 – 00:25:53,769
00:25:21,600 → 00:25:23,570 of them is real
00:25:23,580 → 00:25:26,810 just based in sources just read the
00:25:26,820 → 00:25:28,730 sources to yourself don't everything
00:25:28,740 → 00:25:30,529 that I told you tonight was just
00:25:30,539 → 00:25:33,590 directly stolen wholeheartedly from the
00:25:33,600 → 00:25:37,070 sources read those sources if you read
00:25:37,080 → 00:25:39,649 the modern you're going to get a version
00:25:39,659 → 00:25:42,710 that might not stand up to what the
00:25:42,720 → 00:25:45,529 sources say and to be honest modern
00:25:45,539 → 00:25:48,769 Scholars are so let down women's studies
00:25:48,779 → 00:25:53,769 they have completely dropped the ball
Section 56: 00:25:53,779 – 00:26:44,570
00:25:53,779 → 00:25:56,870 completely if you knew
00:25:56,880 → 00:25:58,549 half
00:25:58,559 → 00:26:02,630 of what was being investigated by just
00:26:02,640 → 00:26:05,750 the witches pharmacologists sorceresses
00:26:05,760 → 00:26:08,330 Magi
00:26:08,340 → 00:26:12,230 Cults all the orphics if you knew just a
00:26:12,240 → 00:26:15,710 half of what they were working with what
00:26:15,720 → 00:26:18,649 they were experimenting with you would
00:26:18,659 → 00:26:20,450 be you would be shocked and you'd
00:26:20,460 → 00:26:22,010 understand what the mystery was all
00:26:22,020 → 00:26:23,810 about you'd understand oh this is the
00:26:23,820 → 00:26:26,870 performance of the mystery this is the
00:26:26,880 → 00:26:29,870 performance of the mystery yes so
00:26:29,880 → 00:26:32,870 um my question to you tonight that I
00:26:32,880 → 00:26:35,750 want to leave you with
00:26:35,760 → 00:26:41,110 because we're approaching touchdown is
00:26:41,120 → 00:26:44,570 what reality are you following
Section 57: 00:26:44,580 – 00:27:14,750
00:26:44,580 → 00:26:47,750 yeah whose reality is it
00:26:47,760 → 00:26:50,570 if it has anything to do with any dead
00:26:50,580 → 00:26:54,470 people you're going to get lured into a
00:26:54,480 → 00:26:56,289 corner
00:26:56,299 → 00:26:59,269 controlling the information that you are
00:26:59,279 → 00:27:01,970 given about your reality
00:27:01,980 → 00:27:05,269 has been happening as long as we have
00:27:05,279 → 00:27:07,730 recorded written history
00:27:07,740 → 00:27:10,070 it's been happening
00:27:10,080 → 00:27:14,750 that's why we follow Pythagoras we form
Section 58: 00:27:14,760 – 00:27:51,350
00:27:14,760 → 00:27:18,049 that museum if we're going to set down a
00:27:18,059 → 00:27:20,330 colony if we're going to raise a colony
00:27:20,340 → 00:27:24,409 if we're going to bring civilization we
00:27:24,419 → 00:27:28,909 have to raise that Temple to the muse
00:27:28,919 → 00:27:30,830 without that Temple of the Muse we have
00:27:30,840 → 00:27:33,409 nothing and right here right now we have
00:27:33,419 → 00:27:36,289 access to everything these documents are
00:27:36,299 → 00:27:38,450 all there we have access to them
00:27:38,460 → 00:27:40,549 Cambridge Oxford they don't have it
00:27:40,559 → 00:27:43,669 wrapped up in a cabinet they don't
00:27:43,679 → 00:27:46,370 no we have access to it now
00:27:46,380 → 00:27:50,210 so I would love an army I would love an
00:27:50,220 → 00:27:51,350 army
Section 59: 00:27:51,360 – 00:28:33,110
00:27:51,360 → 00:27:53,210 of women
00:27:53,220 → 00:27:56,149 to start writing women's history
00:27:56,159 → 00:27:59,450 I would love it
00:27:59,460 → 00:28:01,490 and that way you don't have to have me
00:28:01,500 → 00:28:03,890 teach your daughter you can teach her
00:28:03,900 → 00:28:05,450 yourself
00:28:05,460 → 00:28:08,269 confidently knowing it's from The Source
00:28:08,279 → 00:28:11,330 but
00:28:11,340 → 00:28:12,950 um and I think this is why a lot of
00:28:12,960 → 00:28:15,250 times that what I uh
00:28:15,260 → 00:28:18,230 at the conference that I was at
00:28:18,240 → 00:28:20,810 presenting they said this work that I
00:28:20,820 → 00:28:22,610 was doing was the Last Frontier of
00:28:22,620 → 00:28:23,810 classics
00:28:23,820 → 00:28:25,970 yeah it's not just that it's the Last
00:28:25,980 → 00:28:29,210 Frontier it's that it's what we have
00:28:29,220 → 00:28:33,110 entirely missed that has skewed our
Section 60: 00:28:33,120 – 00:29:18,710
00:28:33,120 → 00:28:35,330 understanding of History so I would
00:28:35,340 → 00:28:37,850 encourage you tonight uh I would
00:28:37,860 → 00:28:40,730 encourage you tonight to realize that
00:28:40,740 → 00:28:45,769 what you may be perceiving may be a a
00:28:45,779 → 00:28:48,230 a mechanism of control
00:28:48,240 → 00:28:51,890 a mechanism of control right go back to
00:28:51,900 → 00:28:55,669 the Muse go to your sources work with
00:28:55,679 → 00:28:57,950 the sources and if you want
00:28:57,960 → 00:29:01,070 if you want the to get down to the very
00:29:01,080 → 00:29:04,190 dirt go to the instrument itself do not
00:29:04,200 → 00:29:06,669 trust somebody because they have a name
00:29:06,679 → 00:29:10,490 or a reputation or a badge
00:29:10,500 → 00:29:12,649 from an association
00:29:12,659 → 00:29:13,669 right
00:29:13,679 → 00:29:18,710 trust them if they're dead
Section 61: 00:29:18,720 – 00:29:48,730
00:29:18,720 → 00:29:22,070 yes if you drag up an ancient Ramen
00:29:22,080 → 00:29:24,110 bring them in if you pull up somebody
00:29:24,120 → 00:29:28,330 from I mean the the mind can you imagine
00:29:28,340 → 00:29:33,409 the a frontery the Bold brashness
00:29:33,419 → 00:29:37,370 of saying that this woman who was hailed
00:29:37,380 → 00:29:39,110 as an oracle
00:29:39,120 → 00:29:42,409 who has had temples built to her who
00:29:42,419 → 00:29:48,730 raised and lowered entire kingdoms
Section 62: 00:29:48,740 – 00:30:20,570
00:29:48,740 → 00:29:53,210 wow to say that to present you with an
00:29:53,220 → 00:29:55,669 image of the world I think it's I think
00:29:55,679 → 00:29:59,450 it's really why Jehovah lies in the very
00:29:59,460 → 00:30:02,990 beginning remember Joe ver Jehovah he
00:30:03,000 → 00:30:04,789 tells him right off the bat this is no
00:30:04,799 → 00:30:06,950 good if they eat it they're gonna have
00:30:06,960 → 00:30:08,930 their eyes open and they're gonna be
00:30:08,940 → 00:30:12,110 like us knowing Good and Evil
00:30:12,120 → 00:30:14,269 yeah they shouldn't be like that right
00:30:14,279 → 00:30:17,149 no right tell them it's gonna kill him
00:30:17,159 → 00:30:19,370 the devil says it's not going to kill
00:30:19,380 → 00:30:20,570 you you're just gonna have your eyes
Section 63: 00:30:20,580 – 00:30:59,269
00:30:20,580 → 00:30:22,970 open and then what does the text say
00:30:22,980 → 00:30:25,130 they had their eyes open
00:30:25,140 → 00:30:27,490 it follows along the text follows along
00:30:27,500 → 00:30:30,590 with the with the proposition that the
00:30:30,600 → 00:30:32,810 LIE is coming from Jehovah trying to
00:30:32,820 → 00:30:36,649 stop them right just no good no good
00:30:36,659 → 00:30:39,950 he's been a liar from the beginning
00:30:39,960 → 00:30:42,470 from the very beginning
00:30:42,480 → 00:30:44,870 and I think that's what I think that's
00:30:44,880 → 00:30:47,870 what the problem is when you fight for
00:30:47,880 → 00:30:49,010 Jehovah
00:30:49,020 → 00:30:51,889 when you fight for that thing that you
00:30:51,899 → 00:30:54,350 they've identified as modern Scholars
00:30:54,360 → 00:30:56,350 have identified as such a terrible
00:30:56,360 → 00:30:59,269 patriarchal source
Section 64: 00:30:59,279 – 00:31:22,549
00:30:59,279 → 00:31:02,029 um yeah uh you're going to come up
00:31:02,039 → 00:31:03,350 against
00:31:03,360 → 00:31:05,750 that lie
00:31:05,760 → 00:31:08,750 yeah the fruit was good guess what she
00:31:08,760 → 00:31:11,750 ate it and she was smart and she did a
00:31:11,760 → 00:31:13,310 lot of good things
00:31:13,320 → 00:31:16,370 and we made statues to her
00:31:16,380 → 00:31:22,549 and no we aren't misogynists yes we are
Section 65: 00:31:22,559 – 00:32:02,930
00:31:22,559 → 00:31:23,810 worshipers
00:31:25,500 → 00:31:27,169 the virgin
00:31:27,179 → 00:31:30,470 yeah Magna mats here you know there's a
00:31:30,480 → 00:31:32,049 connection
00:31:32,059 → 00:31:35,210 I'll finish with this angizia there that
00:31:35,220 → 00:31:37,190 I showed you
00:31:37,200 → 00:31:40,330 and her Worship in Italy
00:31:40,340 → 00:31:44,269 yes yes that's connected with bone DEA
00:31:44,279 → 00:31:46,310 and all of a sudden when he said born a
00:31:46,320 → 00:31:48,169 day you say oh my God that's Central
00:31:48,179 → 00:31:51,350 Roman religion right and the rights of
00:31:51,360 → 00:31:53,930 bonadea with um what are they doing with
00:31:53,940 → 00:31:56,149 the wand the alabaster that they're
00:31:56,159 → 00:31:59,149 using in their women's only rights yes
00:31:59,159 → 00:32:02,930 yes medical medical think medical
Section 66: 00:32:02,940 – 00:32:45,590
00:32:02,940 → 00:32:04,490 religious
00:32:04,500 → 00:32:06,769 yes these are the things this is the
00:32:06,779 → 00:32:10,010 this is the environment that we need to
00:32:10,020 → 00:32:14,930 come to now in order to see uh um the
00:32:14,940 → 00:32:17,029 reality we get back on our ship and we
00:32:17,039 → 00:32:18,289 come back home
00:32:18,299 → 00:32:21,409 and now if you want to believe
00:32:21,419 → 00:32:24,470 what married beard has given you at
00:32:24,480 → 00:32:27,289 least you have some ancient sources to
00:32:27,299 → 00:32:29,690 contradict what the modern Scholars are
00:32:29,700 → 00:32:33,289 saying right never trust the secondary
00:32:33,299 → 00:32:37,310 work never it's just somebody's opinion
00:32:37,320 → 00:32:39,769 it's just somebody's opinion trust the
00:32:39,779 → 00:32:42,350 primaries rule with the primaries
00:32:42,360 → 00:32:45,590 promote the primaries and I guess now I
Section 67: 00:32:45,600 – 00:33:29,750
00:32:45,600 → 00:32:48,830 I see that Rob has come Rob please tell
00:32:48,840 → 00:32:50,649 us from the great Island
00:32:50,659 → 00:32:54,950 upon which you sit uh your impression of
00:32:54,960 → 00:32:57,769 you know the dangers is this a good time
00:32:57,779 → 00:32:59,570 to have a public safety announcement
00:32:59,580 → 00:33:02,649 about the dangers of these
00:33:02,659 → 00:33:04,870 oxfordians and
00:33:04,880 → 00:33:08,510 andringians of coming into our society
00:33:08,520 → 00:33:11,389 and taking out our children taking them
00:33:11,399 → 00:33:13,490 into back alleys and doing things to
00:33:13,500 → 00:33:16,310 them that are unacceptable what is with
00:33:16,320 → 00:33:19,789 the island now is this is this me is or
00:33:19,799 → 00:33:22,850 is my indignation righteous oh you're
00:33:22,860 → 00:33:25,130 gonna love it you get season two and you
00:33:25,140 → 00:33:26,870 can't do without me can you
00:33:26,880 → 00:33:29,750 um is that the same [\h__\h] is that a new
Section 68: 00:33:29,760 – 00:33:33,289
00:33:29,760 → 00:33:33,289 [\h__\h]
Section 69: 00:33:33,299 – 00:34:15,649
00:33:33,299 → 00:33:36,110 that's that's because I was thinking is
00:33:36,120 → 00:33:38,889 he gonna wear the same shirt season yeah
00:33:38,899 → 00:33:42,529 Rob this you'll always see me in is
00:33:42,539 → 00:33:44,450 there a problem with my shirt Rob this
00:33:44,460 → 00:33:47,450 shirt is important the same [\h__\h] same
00:33:47,460 → 00:33:50,630 [\h__\h] oh look so we're talking about a
00:33:50,640 → 00:33:53,210 local girl she's from Shrewsbury
00:33:53,220 → 00:33:57,649 is Mary and I'm willing to bet it's bad
00:33:57,659 → 00:34:01,490 I do I do like beard
00:34:01,500 → 00:34:04,070 but I'm willing to bet it's very bad
00:34:04,080 → 00:34:07,250 yeah yeah she's a local girl and um
00:34:07,260 → 00:34:09,409 my phone would collapse on me at the
00:34:09,419 → 00:34:12,470 minute watch it right time once it's but
00:34:12,480 → 00:34:15,649 um do you think she might be an oracle
Section 70: 00:34:15,659 – 00:34:52,490
00:34:15,659 → 00:34:17,930 by any chance
00:34:19,560 → 00:34:23,570 yeah and Excuse Me Miss Baird however
00:34:23,580 → 00:34:25,730 you pronounce it
00:34:25,740 → 00:34:29,389 um uh um excuse me if I've mispronounced
00:34:29,399 → 00:34:30,710 your name but
00:34:30,720 → 00:34:33,730 um do I think that she's an oracle yeah
00:34:33,740 → 00:34:37,310 what are you smoking because you were
00:34:37,320 → 00:34:40,089 you here for the last 20 minutes
00:34:40,099 → 00:34:42,649 Usher come get this man
00:34:42,659 → 00:34:45,950 do you know what she's wrote
00:34:45,960 → 00:34:48,649 in 1989 she wrote the good working
00:34:48,659 → 00:34:52,490 mother's guide did Mary bad
Section 71: 00:34:52,500 – 00:35:34,370
00:34:52,500 → 00:34:55,310 that's it like so isn't Oracle a good
00:34:55,320 → 00:34:59,390 working mother would you think
00:34:59,400 → 00:35:03,890 um yeah no I'm sorry I'm sorry but the
00:35:03,900 → 00:35:04,870 whole day
00:35:04,880 → 00:35:08,089 no the whole insult to Medea she could
00:35:08,099 → 00:35:10,370 have written I could have written every
00:35:10,380 → 00:35:12,950 everything in the world
00:35:12,960 → 00:35:16,089 um if uh for that premise to be so off
00:35:16,099 → 00:35:19,370 uh about women in Antiquity it takes
00:35:19,380 → 00:35:22,130 it's like uh I can't
00:35:22,140 → 00:35:24,589 um you know John Scarborough John
00:35:24,599 → 00:35:26,750 Scarborough the well-known John
00:35:26,760 → 00:35:29,630 Scarborough told me he said don't don't
00:35:29,640 → 00:35:32,390 you you that secondary literature is
00:35:32,400 → 00:35:34,370 gonna mess with your mind it's gonna
Section 72: 00:35:34,380 – 00:36:05,750
00:35:34,380 → 00:35:36,890 mess with your mind I want the sources I
00:35:36,900 → 00:35:39,050 want the sources married beard is
00:35:39,060 → 00:35:43,490 another is another secondary source and
00:35:43,500 → 00:35:47,810 it no I can't Oracle now my mind is
00:35:47,820 → 00:35:49,849 blowing let me take you to another book
00:35:49,859 → 00:35:53,210 that was I mean that's 1989. so we've
00:35:53,220 → 00:35:56,349 got we've got another book which is um
00:35:56,359 → 00:35:58,450 Pagan priest
00:35:58,460 → 00:36:01,970 religion and Power in the ancient world
00:36:01,980 → 00:36:03,170 now
00:36:03,180 → 00:36:05,750 What's missing
Section 73: 00:36:05,760 – 00:36:47,150
00:36:05,760 → 00:36:07,970 what's missing from that title Pagan
00:36:07,980 → 00:36:10,609 priests religion empowering the ancient
00:36:10,619 → 00:36:12,290 world
00:36:12,300 → 00:36:15,130 I suppose women is missing
00:36:15,140 → 00:36:19,430 maybe maybe there's some women there so
00:36:19,440 → 00:36:22,790 yeah you're quite correct she uh and she
00:36:22,800 → 00:36:25,670 she because I knew she was coming up so
00:36:25,680 → 00:36:28,849 I took the liberty of watching watching
00:36:28,859 → 00:36:31,190 a documentary on Caligula
00:36:31,200 → 00:36:34,490 you know so uh what what took from that
00:36:34,500 → 00:36:36,650 is she knows about poisons she she
00:36:36,660 → 00:36:39,109 mentions as Emperors bumped off with
00:36:39,119 → 00:36:41,210 poison mushrooms and which I was
00:36:41,220 → 00:36:42,650 surprised if she mentioned the mushrooms
00:36:42,660 → 00:36:44,030 actually
00:36:44,040 → 00:36:47,150 but she so uh all the people dropping
Section 74: 00:36:47,160 – 00:37:07,630
00:36:47,160 → 00:36:49,970 Dead with poison it seems I want I
00:36:49,980 → 00:36:52,130 wonder where the poisons made I wonder
00:36:52,140 → 00:36:54,230 if she's considered where's that poison
00:36:54,240 → 00:36:57,290 made where's it coming from uh where
00:36:57,300 → 00:36:59,270 where's the root of that poison coming
00:36:59,280 → 00:37:00,950 through because do you think she might
Section 75: 00:37:07,640 – 00:37:44,270
00:37:07,640 → 00:37:10,190 that's where she gets that reference
00:37:10,200 → 00:37:12,589 yeah right and he knows he he'll talk
00:37:12,599 → 00:37:15,910 about poison that but she doesn't know
00:37:15,920 → 00:37:19,849 the medical sources she doesn't know I
00:37:19,859 → 00:37:21,829 guarantee she doesn't know that I
00:37:21,839 → 00:37:23,150 scoredy she doesn't know scribonius
00:37:23,160 → 00:37:25,069 largest right she may have heard
00:37:25,079 → 00:37:26,690 diascortis but she doesn't read
00:37:26,700 → 00:37:30,170 scribonius largas right and so how can
00:37:30,180 → 00:37:33,050 we talk about cult drugs if she doesn't
00:37:33,060 → 00:37:34,609 read the people that were talking about
00:37:34,619 → 00:37:37,310 Colt drugs this is this is a fact modern
00:37:37,320 → 00:37:40,910 day classicists do not study the medical
00:37:40,920 → 00:37:44,270 side because it demands too much
Section 76: 00:37:44,280 – 00:38:24,589
00:37:44,280 → 00:37:45,890 crossover
00:37:45,900 → 00:37:48,710 so it's their loss it's their loss Tom
00:37:48,720 → 00:37:51,230 Jefferson I didn't care
00:37:51,240 → 00:37:53,089 sorry where'd you suppose she's getting
00:37:53,099 → 00:37:54,890 that information from for the
00:37:54,900 → 00:37:56,569 distinction as the poisons coming from
00:37:56,579 → 00:37:59,870 mushrooms rather than any other shows
00:37:59,880 → 00:38:01,430 because she's got that distinction there
00:38:01,440 → 00:38:03,290 with the mushrooms yeah that's that's
00:38:03,300 → 00:38:06,170 quite that's quite interesting and also
00:38:06,180 → 00:38:08,390 I was interested in the time the
00:38:08,400 → 00:38:10,310 challenge the historical resources tell
00:38:11,640 → 00:38:13,190 because because this was written
00:38:13,200 → 00:38:14,750 hundreds of years after apparently and
00:38:14,760 → 00:38:16,329 said that
00:38:16,339 → 00:38:21,050 this this story is of of Caligula is
00:38:21,060 → 00:38:23,030 written hundred years after by the by
00:38:23,040 → 00:38:24,589 the show shouldn't it
Section 77: 00:38:24,599 – 00:38:59,450
00:38:24,599 → 00:38:26,329 and
00:38:26,339 → 00:38:28,849 I'm wondering about the time frame have
00:38:28,859 → 00:38:31,550 we got Saint John drinking poison at the
00:38:31,560 → 00:38:34,609 same time
00:38:34,619 → 00:38:38,150 you know John Saint John I don't know of
00:38:38,160 → 00:38:39,890 a source that talks about Saint John
00:38:39,900 → 00:38:41,210 drinking poison
00:38:41,220 → 00:38:43,730 but it doesn't mean it's not often it
00:38:43,740 → 00:38:45,470 was offered poisoning in a Charlie
00:38:45,480 → 00:38:47,750 Swansea and there's there's images of
00:38:47,760 → 00:38:48,890 him out there and he's holding the
00:38:48,900 → 00:38:52,370 Chalice with a snake in a cup and a
00:38:52,380 → 00:38:55,310 chalice and and as the story goes as he
00:38:55,320 → 00:38:56,690 drinks the whole
00:38:56,700 → 00:38:59,450 the whole measure and it doesn't affect
Section 78: 00:38:59,460 – 00:39:16,430
00:38:59,460 → 00:39:01,849 him in the slightest is this is this
00:39:01,859 → 00:39:04,550 later medieval is it Byzantine do you
00:39:04,560 → 00:39:06,349 remember what this is I I never heard
00:39:06,359 → 00:39:09,170 that one yeah but there's a lot of the a
00:39:09,180 → 00:39:10,849 lot of the Gnostic and a lot of the
00:39:10,859 → 00:39:14,210 Coptic stuff out there the gospels that
00:39:14,220 → 00:39:16,430 that yeah
Section 79: 00:39:16,440 – 00:39:49,670
00:39:16,440 → 00:39:18,530 when you go through images and you get
00:39:18,540 → 00:39:20,930 drawn up on images you'll you'll find
00:39:20,940 → 00:39:24,170 one with it and like it just adds to the
00:39:24,180 → 00:39:26,569 stakes everywhere snakes everywhere you
00:39:26,579 → 00:39:28,790 go into researches snakes shippings
00:39:28,800 → 00:39:31,310 everywhere lifted lifted really scented
00:39:31,320 → 00:39:34,310 all around so she knows she know she
00:39:34,320 → 00:39:38,210 knows she knows about the poisons in my
00:39:38,220 → 00:39:40,130 opinion just Mary bad
00:39:40,140 → 00:39:42,890 so do you want to listen to your honors
00:39:42,900 → 00:39:45,290 list I mean this honors list is you you
00:39:45,300 → 00:39:48,290 talk you talk about credentials and have
00:39:48,300 → 00:39:49,670 you got any credentials and you know
Section 80: 00:39:49,680 – 00:40:16,810
00:39:49,680 → 00:39:51,470 what I'm like I go through these
00:39:51,480 → 00:39:52,730 credentials
00:39:52,740 → 00:39:54,710 and I noticed this
00:39:54,720 → 00:39:58,430 princess of asterious award
00:39:58,440 → 00:40:02,510 she's won a princess of asterious award
00:40:02,520 → 00:40:04,490 and I just got you know I'm looking out
00:40:04,500 → 00:40:09,050 for the St segmental route I am and do
00:40:09,060 → 00:40:11,150 you do you get any shorter impression
00:40:11,160 → 00:40:14,150 from that that that Prince ever princess
00:40:14,160 → 00:40:16,810 of asterious award
Section 81: 00:40:16,820 – 00:40:47,210
00:40:16,820 → 00:40:19,430 no that doesn't do that doesn't again
00:40:19,440 → 00:40:22,790 Rob it doesn't do anything for me once
00:40:22,800 → 00:40:24,470 you've shown me yeah that she can read
00:40:24,480 → 00:40:26,930 saturnius that's great once you've shown
00:40:26,940 → 00:40:29,329 me that you're gonna talk about an area
00:40:29,339 → 00:40:32,030 that you know nothing about right that
00:40:32,040 → 00:40:34,190 you're not bringing the medicine into
00:40:34,200 → 00:40:36,589 that you're not talking about women who
00:40:36,599 → 00:40:38,390 are in these positions and then you have
00:40:38,400 → 00:40:41,569 the effrontery to bring up Medea and say
00:40:41,579 → 00:40:44,150 that she is represented as somebody that
00:40:44,160 → 00:40:47,210 you would not you would not want to be I
Section 82: 00:40:47,220 – 00:41:21,770
00:40:47,220 → 00:40:49,970 I I cannot I don't care if she's from
00:40:49,980 → 00:40:52,370 the Royal Society of the Throne of Satan
00:40:52,380 → 00:40:54,829 I don't care if she's got burning purple
00:40:54,839 → 00:40:58,370 on her coat of arms anymore we've now
00:40:58,380 → 00:41:00,290 violated The Muse
00:41:00,300 → 00:41:03,170 right she's not going to those sources
00:41:03,180 → 00:41:05,750 she's supposed to be a classicist she's
00:41:05,760 → 00:41:08,270 supposed to do this to make a statement
00:41:08,280 → 00:41:11,870 like it flashed up there right that it
00:41:11,880 → 00:41:15,109 it's unforgivable it's in the in the
00:41:15,119 → 00:41:17,450 world of the real it's unforgivable I
00:41:17,460 → 00:41:19,609 mean she'll go over the course and
00:41:19,619 → 00:41:21,770 everything's fine and people will read
Section 83: 00:41:21,780 – 00:41:58,310
00:41:21,780 → 00:41:24,349 it and they'll think yes and maybe some
00:41:24,359 → 00:41:26,210 of them will think oh my God she's part
00:41:26,220 → 00:41:29,150 of the society Society of Asteria and
00:41:29,160 → 00:41:31,430 none of it will matter because we'll
00:41:31,440 → 00:41:34,730 miss the freaking sources Rob we'll miss
00:41:34,740 → 00:41:39,050 the sources and that's that's uh that's
00:41:39,060 → 00:41:42,530 what needs to be pounded right why are
00:41:42,540 → 00:41:43,910 we not doing this we have the
00:41:43,920 → 00:41:45,770 opportunity to do that what other
00:41:45,780 → 00:41:47,569 accolades do we do you want to talk
00:41:47,579 → 00:41:51,050 about I I have a suspicion though is
00:41:51,060 → 00:41:53,569 they don't you say they don't read the
00:41:53,579 → 00:41:55,910 sources but they must be aware of the
00:41:55,920 → 00:41:58,310 sources and ignore the sources and not
Section 84: 00:41:58,320 – 00:42:30,349
00:41:58,320 → 00:42:01,190 include the sources for it for a reason
00:42:01,200 → 00:42:04,730 there's a reason there why like in in
00:42:04,740 → 00:42:07,609 Professor Rock's situation
00:42:07,619 → 00:42:10,250 you know you pay a price for revealing
00:42:10,260 → 00:42:14,089 some of the sources at times don't you
00:42:14,099 → 00:42:17,150 yeah you do and and uh there are things
00:42:17,160 → 00:42:18,349 that people don't want to talk about
00:42:18,359 → 00:42:20,810 nobody wants to talk about magic right
00:42:20,820 → 00:42:23,270 it's maybe in the last few years has
00:42:23,280 → 00:42:26,089 started to become more popular but um
00:42:26,099 → 00:42:28,670 when I was doing my degree program the
00:42:28,680 → 00:42:30,349 uh you know there was one or two people
Section 85: 00:42:30,359 – 00:42:55,210
00:42:30,359 → 00:42:33,170 in the country working on it in the U.S
00:42:33,180 → 00:42:36,349 that's it I'm which is funny because
00:42:36,359 → 00:42:39,650 because you have far more magic than you
00:42:39,660 → 00:42:42,650 have just about every other genre so
00:42:42,660 → 00:42:45,349 yeah so why aren't people studying it
00:42:45,359 → 00:42:46,910 well it's because we've lived through
00:42:46,920 → 00:42:51,710 2000 years of Christianity and
00:42:51,720 → 00:42:55,210 um uh it's anti-sorcerer
Section 86: 00:42:55,220 – 00:43:40,970
00:42:55,220 → 00:42:59,109 anti-sateness uh uh you know
00:42:59,119 → 00:43:00,890 a power
00:43:00,900 → 00:43:04,069 power and yet still 330 000 people
00:43:04,079 → 00:43:06,349 getting abused right
00:43:06,359 → 00:43:08,930 um we need the facts we need the facts I
00:43:08,940 → 00:43:10,609 don't think she's I I don't think
00:43:10,619 → 00:43:13,670 anything my difficulty is not with Mary
00:43:13,680 → 00:43:16,430 beard my difficulty is with
00:43:16,440 → 00:43:20,089 separating our sacred our sacred duty to
00:43:20,099 → 00:43:23,809 the sources and our desire to be looked
00:43:23,819 → 00:43:27,670 upon and loved and cherished is a genius
00:43:27,680 → 00:43:31,069 and here's the documentary on blah you
00:43:31,079 → 00:43:33,589 know I I did a documentary too that
00:43:33,599 → 00:43:38,510 based on my book right and it's a it's a
00:43:38,520 → 00:43:40,970 a a a sinkhole
Section 87: 00:43:40,980 – 00:44:14,809
00:43:40,980 → 00:43:43,849 it's a sinkhole of
00:43:43,859 → 00:43:45,710 meism
00:43:45,720 → 00:43:47,809 right it's a sinkhole of meism that
00:43:47,819 → 00:43:50,270 documentary should be there not for the
00:43:50,280 → 00:43:52,730 glory of the individual right or for the
00:43:52,740 → 00:43:54,950 professorship or for the seated chair of
00:43:54,960 → 00:43:57,530 so-and-so or the distinguished visiting
00:43:57,540 → 00:44:01,190 scholar of so and so it should be access
00:44:01,200 → 00:44:03,410 in the museum it should be what you see
00:44:03,420 → 00:44:05,930 when you walk up in the museum you see
00:44:05,940 → 00:44:08,750 access to the sources right away that's
00:44:08,760 → 00:44:10,130 what we're supposed to do with Classics
00:44:10,140 → 00:44:12,290 that's what Tom Jefferson did
00:44:12,300 → 00:44:14,809 right and that's not what has come out
Section 88: 00:44:14,819 – 00:44:50,710
00:44:14,819 → 00:44:17,390 of Classics if there's a um if we're
00:44:17,400 → 00:44:19,550 fighting tyrants it's probably a good
00:44:19,560 → 00:44:20,630 reason that
00:44:20,640 → 00:44:22,490 there's probably a correlation with
00:44:22,500 → 00:44:24,349 Princeton just decapitating its own
00:44:24,359 → 00:44:25,609 Greek program
00:44:25,619 → 00:44:28,430 right yeah guess what that's that's what
00:44:28,440 → 00:44:32,630 happens when you let that information go
00:44:32,640 → 00:44:34,910 um yeah I know it was I know it will
00:44:34,920 → 00:44:37,970 sound like I'm being I'm awfully hard
00:44:37,980 → 00:44:40,490 awfully hard do I sound hard to you
00:44:40,500 → 00:44:42,710 right and I'm coming from mcardally
00:44:42,720 → 00:44:44,809 sarcastic point of view it's it's like
00:44:44,819 → 00:44:47,390 dark sarcasm because
00:44:47,400 → 00:44:50,710 because there's a where's that one gone
Section 89: 00:44:50,720 – 00:45:33,589
00:44:50,720 → 00:44:52,990 confronting the classics
00:44:53,000 → 00:44:55,550 confronting the classics Traditions
00:44:55,560 → 00:44:58,250 adventures and Innovations you know is
00:44:58,260 → 00:45:00,290 she confronting the classics I don't
00:45:00,300 → 00:45:01,970 think there's any confrontation in that
00:45:01,980 → 00:45:05,329 is he personally and what you need to do
00:45:05,339 → 00:45:07,609 is confront the classics with this
00:45:07,619 → 00:45:11,030 information that you have and that
00:45:11,040 → 00:45:13,430 Professor Rook has given us amongst
00:45:13,440 → 00:45:15,950 others who would wouldn't dare wouldn't
00:45:15,960 → 00:45:17,089 dare
00:45:17,099 → 00:45:21,109 step step foot into these Realms where
00:45:21,119 → 00:45:23,210 it's basically you get you you get your
00:45:23,220 → 00:45:25,670 wrist slapped and step back don't you is
00:45:25,680 → 00:45:28,069 that is that this situation I really
00:45:28,079 → 00:45:30,410 want to know what the situation is the
00:45:30,420 → 00:45:33,589 situation in this academic Circle where
Section 90: 00:45:33,599 – 00:45:58,270
00:45:33,599 → 00:45:38,270 where basic choices and sure she's what
00:45:38,280 → 00:45:41,089 are easily accessible and now now in our
00:45:41,099 → 00:45:43,309 day and age Now sources are accessible
00:45:43,319 → 00:45:45,230 aren't they you didn't you used to have
00:45:45,240 → 00:45:46,970 to go to the library you used to have to
00:45:46,980 → 00:45:49,010 go get order books you need to take a
00:45:49,020 → 00:45:51,829 good while to do a good amount of
00:45:51,839 → 00:45:53,510 research nowadays you can get that done
00:45:53,520 → 00:45:58,270 on you
Section 91: 00:45:58,280 – 00:46:29,270
00:45:58,280 → 00:46:01,970 academic circles why is it the case that
00:46:01,980 → 00:46:05,450 this is taboo and we can not talk about
00:46:05,460 → 00:46:08,990 it or discuss it not even raise it to up
00:46:09,000 → 00:46:10,670 for discussion
00:46:10,680 → 00:46:14,150 just even by like intellectual people
00:46:14,160 → 00:46:17,089 will not allow this to be subject of
00:46:17,099 → 00:46:18,290 drugs
00:46:18,300 → 00:46:20,030 then they've tried that you've changed
00:46:20,040 → 00:46:21,589 the words don't you he'll change the
00:46:21,599 → 00:46:24,290 word to end theogen and we'll change the
00:46:24,300 → 00:46:26,390 words and make it a little bit more
00:46:26,400 → 00:46:29,270 acceptable to discuss
Section 92: 00:46:29,280 – 00:46:45,589
00:46:29,280 → 00:46:32,750 and that's done done that that's done
00:46:32,760 → 00:46:34,370 wonders answers for the discussion
00:46:34,380 → 00:46:36,589 changing the word other than drugs
00:46:36,599 → 00:46:38,030 because as soon as somebody mentions
00:46:38,040 → 00:46:41,150 drugs it's like ah Nobody Does Drugs
00:46:41,160 → 00:46:43,250 don't don't do drugs drugs are bad it's
00:46:43,260 → 00:46:45,589 like here
Section 93: 00:46:45,599 – 00:47:19,550
00:46:45,599 → 00:46:48,770 Nancy Reagan period ended
00:46:48,780 → 00:46:51,770 yeah I think it's I think it's the
00:46:51,780 → 00:46:54,589 um the built-in anti-drug culture that
00:46:54,599 → 00:46:56,270 we've got but I think it's also the
00:46:56,280 → 00:46:58,190 fault of the it's partially the fault of
00:46:58,200 → 00:46:58,990 the
00:46:59,000 → 00:47:01,970 academicians that they don't study
00:47:01,980 → 00:47:03,589 certain Fields
00:47:03,599 → 00:47:06,050 um because their job is to carve out
00:47:06,060 → 00:47:08,270 something that they can stand on the top
00:47:08,280 → 00:47:10,490 of the hill I was there right I lived
00:47:10,500 → 00:47:12,170 with them I ate with them I worked with
00:47:12,180 → 00:47:14,750 them your job is to find some Hill
00:47:14,760 → 00:47:16,790 somewhere where you can distinguish
00:47:16,800 → 00:47:19,550 yourself and anybody else who comes up
Section 94: 00:47:19,560 – 00:47:51,950
00:47:19,560 → 00:47:20,930 the side of that Hill you knock them
00:47:20,940 → 00:47:24,410 down right these are my ideas this is my
00:47:24,420 → 00:47:27,770 that's no that's not what you need and
00:47:27,780 → 00:47:30,050 you don't need that from me or call rock
00:47:30,060 → 00:47:33,530 or anyone else you need the sources and
00:47:33,540 → 00:47:35,930 now you have access to them if you want
00:47:35,940 → 00:47:37,609 to look up these drugs you have
00:47:37,619 → 00:47:40,430 diastority sitting there go look up the
00:47:40,440 → 00:47:43,370 drugs go look up what the women are
00:47:43,380 → 00:47:45,770 recommending you do with the drugs go
00:47:45,780 → 00:47:49,730 look up uh any any cases of abortion
00:47:49,740 → 00:47:51,950 what happens look up the gynecologist
Section 95: 00:47:51,960 – 00:48:20,150
00:47:51,960 → 00:47:54,230 find them you can find them they're out
00:47:54,240 → 00:47:56,870 there right not not all of it's been
00:47:56,880 → 00:47:59,270 translated yet not all of it's been
00:47:59,280 → 00:48:01,130 translated and that's the only that's
00:48:01,140 → 00:48:02,930 the only reason I say you've got to go
00:48:02,940 → 00:48:04,430 to the instrument you've got to have
00:48:04,440 → 00:48:06,230 that instrument you've got to have that
00:48:06,240 → 00:48:10,250 ability to pick up the New Testament and
00:48:10,260 → 00:48:12,050 read it it's the same for the
00:48:12,060 → 00:48:13,910 seminarians if you can't read that thing
00:48:13,920 → 00:48:16,069 you don't know what those word means if
00:48:16,079 → 00:48:17,870 you're just going off an Interlinear
00:48:17,880 → 00:48:20,150 this is how they do seminaries they give
Section 96: 00:48:20,160 – 00:48:52,490
00:48:20,160 → 00:48:22,730 you the Greek on one line in English
00:48:22,740 → 00:48:26,150 English right above it boom well what
00:48:26,160 → 00:48:28,190 are you doing then you're not really
00:48:28,200 → 00:48:32,690 doing anything you are memorizing a
00:48:32,700 → 00:48:35,270 preset definition let me give you the
00:48:35,280 → 00:48:39,530 example logos I hope this will uh I hope
00:48:39,540 → 00:48:41,870 this will reach people logos because
00:48:41,880 → 00:48:43,910 it's common everybody will translate
00:48:43,920 → 00:48:46,870 this is word and everybody is wrong
00:48:46,880 → 00:48:52,490 everybody is wrong
Section 97: 00:48:52,500 – 00:49:37,490
00:48:52,500 → 00:48:55,730 a seasoned classicist
00:48:55,740 → 00:48:59,150 will tell you now logos doesn't mean
00:48:59,160 → 00:49:00,290 word
00:49:00,300 → 00:49:04,430 that means an accounting or a reckoning
00:49:04,440 → 00:49:07,670 and this word flows through philosophy
00:49:07,680 → 00:49:10,849 through pre-socratic philosophy it flows
00:49:10,859 → 00:49:14,150 into an area of specialty
00:49:14,160 → 00:49:17,089 yeah where when somebody comes up and
00:49:17,099 → 00:49:19,630 says in the beginning was the logos
00:49:19,640 → 00:49:21,710 you're not going to understand what it
00:49:21,720 → 00:49:25,309 means if you think it means a word
00:49:25,319 → 00:49:28,609 yeah you cannot read those texts
00:49:28,619 → 00:49:31,910 so when you come along as a pastor or as
00:49:31,920 → 00:49:34,790 a classicist like Mary beard if you come
00:49:34,800 → 00:49:37,490 along and you say oh I'm going to tell
Section 98: 00:49:37,500 – 00:50:10,910
00:49:37,500 → 00:49:39,710 you what this means and you use that
00:49:39,720 → 00:49:42,349 Interlinear translation and it's not
00:49:42,359 → 00:49:44,270 because you've been reading great if you
00:49:44,280 → 00:49:47,210 haven't read Plato as a pastor if if you
00:49:47,220 → 00:49:49,130 haven't read Hippocrates don't tell me
00:49:49,140 → 00:49:51,530 about Luke don't tell me a darn thing
00:49:51,540 → 00:49:52,730 about Luke
00:49:52,740 → 00:49:55,010 if you haven't read Hippocrates you
00:49:55,020 → 00:49:57,670 don't know what oh yeah you don't know
00:49:57,680 → 00:50:01,069 drugs drugs again right if you don't
00:50:01,079 → 00:50:02,750 know those topics don't talk about the
00:50:02,760 → 00:50:05,510 frankincense don't talk about the Magi
00:50:05,520 → 00:50:08,870 if you don't know who the Magi were if
00:50:08,880 → 00:50:10,910 you haven't read count if your pastor
Section 99: 00:50:10,920 – 00:50:16,069
00:50:10,920 → 00:50:12,250 hasn't read
00:50:12,260 → 00:50:16,069 Chaldean philosophy
Section 100: 00:50:16,079 – 00:50:32,750
00:50:16,079 → 00:50:18,770 Chaldean philosophy Chaldean
00:50:18,780 → 00:50:20,390 incantations
00:50:20,400 → 00:50:22,250 then forget about it you're not going to
00:50:22,260 → 00:50:23,809 understand the Magi you're not going to
00:50:23,819 → 00:50:25,670 know what that star was and you can have
00:50:25,680 → 00:50:27,589 all the crazy ideas in your head you
00:50:27,599 → 00:50:28,550 want
00:50:28,560 → 00:50:32,750 but don't blame those original sources
Section 101: 00:50:32,760 – 00:51:01,730
00:50:32,760 → 00:50:35,150 this is your fault you're the one who
00:50:35,160 → 00:50:36,470 sat there in the audience and you
00:50:36,480 → 00:50:37,730 listened to Mary
00:50:37,740 → 00:50:40,010 right you didn't go back to the sources
00:50:40,020 → 00:50:42,530 stand up ask Mary
00:50:42,540 → 00:50:45,770 give us the source and why is it why is
00:50:45,780 → 00:50:48,230 this Source talk about a woman as a
00:50:48,240 → 00:50:49,970 physician why does it talk about a woman
00:50:49,980 → 00:50:51,950 as a physician who's this I thought
00:50:51,960 → 00:50:54,290 women didn't have any power it didn't
00:50:54,300 → 00:50:55,370 have any place didn't have any
00:50:55,380 → 00:50:57,829 socioeconomic but why are Paul's
00:50:57,839 → 00:51:01,730 supporters all women wealthy women
Section 102: 00:51:01,740 – 00:51:42,650
00:51:01,740 → 00:51:04,910 wait a minute Mary I thought in the
00:51:04,920 → 00:51:08,690 great world of antiquity no no women had
00:51:08,700 → 00:51:09,950 this ability
00:51:09,960 → 00:51:12,410 they were all oppressed
00:51:12,420 → 00:51:14,510 do you hear what's happening this is how
00:51:14,520 → 00:51:17,089 stuff like fascism comes to rise
00:51:17,099 → 00:51:20,650 right once you control that information
00:51:20,660 → 00:51:23,870 of History you control everything and
00:51:23,880 → 00:51:25,730 I'm not saying I'm not saying rob and
00:51:25,740 → 00:51:28,430 I'll get off my Podium now but I'm not
00:51:28,440 → 00:51:31,130 saying you need I'm not saying that you
00:51:31,140 → 00:51:34,790 uh uh you need to buy what I'm selling
00:51:34,800 → 00:51:37,849 never would you don't need to buy me or
00:51:37,859 → 00:51:41,450 Carl rock you don't need to you need the
00:51:41,460 → 00:51:42,650 sources
Section 103: 00:51:42,660 – 00:52:03,829
00:51:42,660 → 00:51:44,870 you need to look at them yourself and
00:51:44,880 → 00:51:47,390 figure out what they are you know figure
00:51:47,400 → 00:51:49,370 out what those people were saying we
00:51:49,380 → 00:51:52,069 just dug up that we just took up that 13
00:51:52,079 → 00:51:54,890 year old Queen City and queen go to her
00:51:54,900 → 00:51:56,270 as a source
00:51:56,280 → 00:52:00,470 right that's a source here she is
00:52:00,480 → 00:52:03,829 preserved bones and armor
Section 104: 00:52:03,839 – 00:52:32,450
00:52:03,839 → 00:52:06,170 yeah thought she was your boy didn't
00:52:06,180 → 00:52:07,670 they thought she was a man for years
00:52:07,680 → 00:52:10,190 didn't they they genetically proved it
00:52:10,200 → 00:52:13,730 was a girl yeah but for years they just
00:52:13,740 → 00:52:15,770 assumed didn't they I think they just
00:52:15,780 → 00:52:18,650 assumed as it was a male you know oh
00:52:18,660 → 00:52:20,930 from from the report yeah and then they
00:52:20,940 → 00:52:23,089 don't they were sanctioned for do the
00:52:23,099 → 00:52:25,430 DNA analysis and that's come through
00:52:25,440 → 00:52:27,530 which was quite a surprise to him
00:52:27,540 → 00:52:29,690 why do you think they assumed it was a
00:52:29,700 → 00:52:30,470 male
00:52:30,480 → 00:52:32,450 I don't know the the probably the size
Section 105: 00:52:32,460 – 00:52:51,010
00:52:32,460 → 00:52:35,030 or the the because it's the armor the
00:52:35,040 → 00:52:36,890 the arrows the the you'd assume it's
00:52:36,900 → 00:52:39,770 masculine trait weren't you the
00:52:39,780 → 00:52:43,069 traditional Hunter I'm guessing and I
00:52:43,079 → 00:52:45,710 think she's got one bone bone-headed
00:52:45,720 → 00:52:48,589 arrow in the rest of the bronze bronze
00:52:48,599 → 00:52:51,010 tipped
Section 106: 00:52:51,020 – 00:53:22,430
00:52:51,020 → 00:52:53,870 very interesting very interesting I wish
00:52:53,880 → 00:52:55,370 there was a I wish there was a better
00:52:55,380 → 00:52:56,990 means of getting
00:52:57,000 → 00:52:59,569 to to that Source because you're like on
00:52:59,579 → 00:53:02,270 Ancient Origins and different various
00:53:02,280 → 00:53:04,309 websites that are just giving you like
00:53:04,319 → 00:53:07,370 um a rundown there's nothing
00:53:07,380 → 00:53:09,290 I'd appreciate something like you can
00:53:09,300 → 00:53:12,290 get into it into the details what what
00:53:12,300 → 00:53:15,410 the analysis I've seen some things like
00:53:15,420 → 00:53:16,970 where they've shared and she had blue
00:53:16,980 → 00:53:19,130 eyes and red hair and I'm thinking how
00:53:19,140 → 00:53:21,349 do you know that how how did you figure
00:53:21,359 → 00:53:22,430 that out
Section 107: 00:53:22,440 – 00:53:51,829
00:53:22,440 → 00:53:24,049 I have no idea how they go about
00:53:24,059 → 00:53:28,490 figuring something like that out
00:53:28,500 → 00:53:31,790 no idea
00:53:31,800 → 00:53:34,549 but that's what they come out with
00:53:34,559 → 00:53:37,309 so well we still don't know yet there's
00:53:37,319 → 00:53:39,290 still a lot of nails a lot of analysis
00:53:39,300 → 00:53:41,510 that can be done on them arrowheads on
00:53:41,520 → 00:53:43,549 the I mean you know you just won't get
00:53:43,559 → 00:53:45,170 in there don't you so you can I can I
00:53:45,180 → 00:53:47,750 have the test done on the arrowheads for
00:53:47,760 → 00:53:49,790 yeah for this chemical this compound
00:53:49,800 → 00:53:51,829 this and see what we can get out of it
Section 108: 00:53:51,839 – 00:54:31,010
00:53:51,839 → 00:53:54,349 because I do it once it wouldn't that be
00:53:54,359 → 00:53:58,190 like the Sinker okay right with that
00:53:58,200 → 00:54:00,890 we've got now that's apparently how
00:54:00,900 → 00:54:02,510 they've been you know how Rock was
00:54:02,520 → 00:54:06,170 Vindicated was from those containers of
00:54:06,180 → 00:54:10,490 the uh of the communion of the cocaine
00:54:10,500 → 00:54:13,309 right that yeah yeah fantastic you know
00:54:13,319 → 00:54:14,870 I should get that Vindication and get
00:54:14,880 → 00:54:18,109 that conclusive proofers yeah they were
00:54:18,119 → 00:54:19,130 using
00:54:19,140 → 00:54:20,990 Arrow poisons I mean you've got it
00:54:21,000 → 00:54:23,390 documented it's quite clear so it's
00:54:23,400 → 00:54:25,309 quite clear it's quite clear from
00:54:25,319 → 00:54:28,010 listening to that documentary from Mary
00:54:28,020 → 00:54:31,010 bird that those marketplaces showing
Section 109: 00:54:31,020 – 00:54:51,890
00:54:31,020 → 00:54:33,230 poisons and Venoms and it's quite clear
00:54:33,240 → 00:54:35,690 that is it's so accessible and people
00:54:35,700 → 00:54:38,650 are using it left right and sent it then
00:54:38,660 → 00:54:41,930 it it isn't some black market thing is
00:54:42,660 → 00:54:44,930 you're going down the market and buying
00:54:44,940 → 00:54:47,630 these things and you're getting
00:54:47,640 → 00:54:51,890 these things made by various ingredients
Section 110: 00:54:51,900 – 00:55:14,390
00:54:51,900 → 00:54:54,410 put together and that takes a skill that
00:54:54,420 → 00:54:57,049 isn't a skill an emperor is it doesn't
00:54:57,059 → 00:54:59,030 this feel anybody around him as that's a
00:54:59,040 → 00:55:01,069 skill that's developed
00:55:01,079 → 00:55:04,069 over time I guess shouldn't it yes and
00:55:04,079 → 00:55:07,370 that's that's one of the groups that
00:55:07,380 → 00:55:09,849 Mary missed she missed the root Cutters
00:55:09,859 → 00:55:14,390 and those are women you know described
Section 111: 00:55:14,400 – 00:55:52,549
00:55:14,400 → 00:55:17,930 as sorceresses right who are involved in
00:55:17,940 → 00:55:20,030 the drugs they're called polypharmicon
00:55:20,040 → 00:55:21,470 right they've they're they have much
00:55:21,480 → 00:55:23,809 drug knowledge those root Cutters are
00:55:23,819 → 00:55:26,089 women euripides mother was a root cutter
00:55:26,099 → 00:55:28,910 right what about her wait a minute I
00:55:28,920 → 00:55:30,710 thought euripides mother stayed in her
00:55:30,720 → 00:55:33,730 house all the time
00:55:33,740 → 00:55:37,309 right no she was a root cutter right
00:55:37,319 → 00:55:39,170 well what's a root cutter and then all
00:55:39,180 → 00:55:41,210 of a sudden you have a conversation for
00:55:41,220 → 00:55:45,230 for uh sophomore in high school
00:55:45,240 → 00:55:49,910 right a a a a girl in high school she
00:55:49,920 → 00:55:52,549 should hear this she should know what
Section 112: 00:55:52,559 – 00:56:29,030
00:55:52,559 → 00:55:54,410 root Cutters are if she wants to know
00:55:54,420 → 00:55:56,750 learn about ancient women or she can go
00:55:56,760 → 00:55:59,750 to Mary and Mary can tell her ah don't
00:55:59,760 → 00:56:01,430 worry about that they all stayed in
00:56:01,440 → 00:56:04,390 their homes and it feels so much better
00:56:04,400 → 00:56:07,849 for us to righteously stand up and say
00:56:07,859 → 00:56:11,930 oh look how bad these people were these
00:56:11,940 → 00:56:16,190 oppressors to create this fairy tale but
00:56:16,200 → 00:56:18,770 the actual truth of the matter the
00:56:18,780 → 00:56:20,329 reality is you're always more
00:56:20,339 → 00:56:22,309 interesting I'd love to see a book
00:56:22,319 → 00:56:24,170 written on the root Cutters I know
00:56:24,180 → 00:56:25,970 Mary's not going to write a book on the
00:56:25,980 → 00:56:29,030 root Cutters right but she's into drama
Section 113: 00:56:29,040 – 00:57:00,650
00:56:29,040 → 00:56:31,609 and we know that Sophocles has a play
00:56:31,619 → 00:56:34,069 called the root Cutters so maybe she'll
00:56:34,079 → 00:56:36,710 get on it I don't know probably not I'm
00:56:36,720 → 00:56:38,750 being there I'm being I'm too busy
00:56:38,760 → 00:56:40,790 writing books about how much of a
00:56:40,800 → 00:56:43,069 productive successful mother she has a
00:56:43,079 → 00:56:44,690 carry into
00:56:44,700 → 00:56:47,630 you know look at me
00:56:47,640 → 00:56:49,730 it's too much of that rather than look
00:56:49,740 → 00:56:52,609 at where we've look at our Roots look at
00:56:52,619 → 00:56:54,069 where we've come from and where we can
00:56:54,079 → 00:56:57,290 ascribe power too about our importance
00:56:57,300 → 00:57:00,650 in society you know it's like look at me
Section 114: 00:57:00,660 – 00:57:33,650
00:57:00,660 → 00:57:02,870 I can carry around a couple of children
00:57:02,880 → 00:57:05,390 and do a degree you know how many
00:57:05,400 → 00:57:07,970 honorary degree watch an honorary degree
00:57:07,980 → 00:57:10,670 yeah how many honorary degrees she's got
00:57:10,680 → 00:57:12,530 from different universities
00:57:12,540 → 00:57:15,530 it's scary what isn't on every degree
00:57:15,540 → 00:57:17,809 well he's just done nothing and they
00:57:17,819 → 00:57:20,569 just give you the paperwork and so yeah
00:57:20,579 → 00:57:22,430 you've got a degree in this University
00:57:22,440 → 00:57:24,589 now because it's like loads of
00:57:24,599 → 00:57:26,089 universities have given an honorary
00:57:26,099 → 00:57:28,790 degree I wonder what the what do you
00:57:28,800 → 00:57:31,030 think the cost of an honorary degree is
00:57:31,040 → 00:57:33,650 who there's something transferring there
Section 115: 00:57:33,660 – 00:57:51,790
00:57:33,660 → 00:57:36,290 there's some kind of yeah you know how
00:57:36,300 → 00:57:38,089 many do you possibly need because it's a
00:57:38,099 → 00:57:39,890 list you know it's
00:57:39,900 → 00:57:42,049 just go on a Wikipedia it's a very
00:57:42,059 → 00:57:44,510 simple might be a bunch of Lies pretty
00:57:44,520 → 00:57:47,150 soon doubt it but it's a bunch of so
00:57:47,160 → 00:57:51,790 it's a big list
Section 116: 00:57:51,800 – 00:58:11,650
00:57:51,800 → 00:57:55,030 she's a Dame as well so that's that
00:57:55,040 → 00:57:57,710 that's pretty much that's an OB that's
00:57:57,720 → 00:58:00,109 that's uh that's um order of the British
00:58:00,119 → 00:58:02,150 Empire that's equivalent to being a
00:58:02,160 → 00:58:04,069 knight that is that's a Knighthood
00:58:04,079 → 00:58:05,390 gently
00:58:05,400 → 00:58:07,549 good I'm glad I'm glad I said something
00:58:07,559 → 00:58:11,650 yeah
Section 117: 00:58:11,660 – 00:58:40,849
00:58:11,660 → 00:58:14,329 and that's the best that the British
00:58:14,339 → 00:58:17,390 have to offer the world is it not
00:58:17,400 → 00:58:20,089 the Knighthood yeah yeah I think there's
00:58:20,099 → 00:58:22,430 one above that you know I don't know I
00:58:22,440 → 00:58:25,190 don't know that I don't know all the
00:58:25,200 → 00:58:27,349 I I know which happens twice a year
00:58:27,359 → 00:58:29,870 there's a list that's get that gets um
00:58:29,880 → 00:58:33,410 constructed twice a year in the undoubts
00:58:33,420 → 00:58:35,990 the these obese and
00:58:36,000 → 00:58:38,990 honors to all sorts of people the world
00:58:39,000 → 00:58:40,849 over
Section 118: 00:58:40,859 – 00:59:08,109
00:58:40,859 → 00:58:44,210 yeah and um that's why we should believe
00:58:44,220 → 00:58:47,870 Mary and not the guy not the guy with
00:58:47,880 → 00:58:51,109 the shaved head right within the satanic
00:58:51,119 → 00:58:54,530 initiation don't right she has the
00:58:54,540 → 00:58:57,049 accolades she has everything there I
00:58:57,059 → 00:58:58,730 mean don't get me wrong I got accolades
00:58:58,740 → 00:59:02,210 too bro but but they're but they're not
00:59:02,220 → 00:59:04,490 they don't stand up to the official
00:59:04,500 → 00:59:08,109 steel seal and with such
Section 119: 00:59:08,119 – 00:59:49,430
00:59:08,119 → 00:59:09,670 misinformation
00:59:09,680 → 00:59:12,230 with such
00:59:12,240 → 00:59:14,450 um a rape of History because that's what
00:59:14,460 → 00:59:17,210 she's doing in those two comments that's
00:59:17,220 → 00:59:20,030 what she's doing she's raping history
00:59:20,040 → 00:59:22,250 right she's creating something that's
00:59:22,260 → 00:59:23,930 not she's forcing something on history
00:59:23,940 → 00:59:26,329 that is not there
00:59:26,339 → 00:59:28,970 um yeah it's them qualifications
00:59:28,980 → 00:59:31,910 shouldn't carry that information should
00:59:31,920 → 00:59:34,250 it shouldn't carry that information in
00:59:34,260 → 00:59:37,069 both streets and support it with oh and
00:59:37,079 → 00:59:40,069 I'm this by the way you can't you don't
00:59:40,079 → 00:59:43,130 contend what I'm saying because I'm a
00:59:43,140 → 00:59:46,250 Dame I've achieved these Awards and gone
00:59:46,260 → 00:59:49,430 through these certain and it's just like
Section 120: 00:59:49,440 – 01:00:28,849
00:59:49,440 → 00:59:51,650 yeah why why can't we just look at the
00:59:51,660 → 00:59:55,609 sources why can't you be just equal to
00:59:55,619 → 00:59:58,069 the next person and then we can evaluate
00:59:58,079 → 01:00:00,710 the sources as equals and get her own
01:00:00,720 → 01:00:02,930 Impressions from us and what that's what
01:00:02,940 → 01:00:04,370 you're trying to facilitate doesn't it
01:00:04,380 → 01:00:08,589 with
01:00:08,599 → 01:00:11,030 tell the audience this Rob tell me if
01:00:11,040 → 01:00:13,549 you think this is correct or way off
01:00:13,559 → 01:00:16,309 it's not the people that have the
01:00:16,319 → 01:00:20,390 accolades who carry the reality it's the
01:00:20,400 → 01:00:23,210 people that they burn first and then set
01:00:23,220 → 01:00:25,849 up to set statues and monuments up to
01:00:25,859 → 01:00:28,849 later right yep I think I think that's
Section 121: 01:00:28,859 – 01:01:01,980
01:00:28,859 → 01:00:32,569 very accurate yeah
01:00:32,579 → 01:00:35,089 we'll end on we'll end on that high note
01:00:35,099 → 01:00:36,410 Rob thank you for coming and
01:00:36,420 → 01:00:38,450 representing the island
01:00:38,460 → 01:00:41,210 um your people your people are geniuses
01:00:41,220 → 01:00:44,030 and I want I want you to maintain those
01:00:44,040 → 01:00:47,030 Traditions so that we can be proud we
01:00:47,040 → 01:00:49,190 can be proud thank you Rob
01:00:49,200 → 01:00:51,710 thank you thank you very much thanks for
01:00:51,720 → 01:00:53,530 the comments everybody and good night
01:00:53,540 → 01:00:56,530 good night how's Satan guys
01:00:56,540 → 01:00:58,970 show me
01:00:58,980 → 01:01:01,980 I've never met
Section 122: 01:01:01,990 – 01:01:02,640
01:01:01,990 → 01:01:02,640 [Applause]
Section 123: 01:01:02,650 – 01:01:03,970
01:01:02,650 → 01:01:03,970 [Music]
Section 124: 01:01:03,980 – 01:01:15,970
01:01:03,980 → 01:01:08,750 where is that Golden Palace where is
01:01:08,760 → 01:01:12,950 that horse called Destiny I think she
01:01:12,960 → 01:01:15,970 ran off without me
Section 125: 01:01:15,980 – 01:01:18,829
01:01:15,980 → 01:01:18,829 [Music]